Christianity was mixed with polytheistic beliefs

Christianity was mixed with polytheistic beliefs

There can be no doubt that the call to believe in Allaah alone (Tawheed) and to worship Him alone to the exclusion of anyone else, is the basic message that was brought by the Prophet of Allaah ‘Eesa (peace be upon him), as it was the basic message brought by all the Prophets.

Allaah says (interpretation of the meaning):
“And verily, We have sent among every Ummah (community, nation) a Messenger (proclaiming): ‘Worship Allaah (Alone), and avoid (or keep away from) Taghoot (all false deities, i.e. do not worship Taghoot besides Allaah).’ Then of them were some whom Allaah guided and of them were some upon whom the straying was justified. So travel through the land and see what was the end of those who denied (the truth)”
[al-Nahl 16:36]

“And We did not send any Messenger before you (O Muhammad) but We revealed to him (saying): Laa ilaaha illa Ana [none has the right to be worshipped but I (Allaah)], so worship Me (Alone and none else)”
[al-Anbiya’ 21:25]

‘Eesa will bear witness to this call against his people,
as Allaah says (interpretation of the meaning):
“And (remember) when Allaah will say (on the Day of Resurrection): 'O ‘Eesa (Jesus), son of Maryam (Mary)! Did you say unto men: “Worship me and my mother as two gods besides Allaah?”’ He will say: ‘Glory be to You! It was not for me to say what I had no right (to say). Had I said such a thing, You would surely have known it. You know what is in my inner‑self though I do not know what is in Yours; truly, You, only You, are the All‑Knower of all that is hidden (and unseen).
117. ‘Never did I say to them aught except what You (Allaah) did command me to say: “Worship Allaah, my Lord and your Lord.” And I was a witness over them while I dwelt amongst them, but when You took me up, You were the Watcher over them; and You are a Witness to all things’”
[al-Maa'idah 5:117]


With regard to how the followers of this religion deviated after that from pure Tawheed to idolatrous beliefs and the worship of Jesus and his mother besides God, this is something which happened early on in Christian history. We will quote here some evidence to that effect from their own people’s words. Let whoever has ears listen.

It says in the American Encyclopedia:

The belief in the Oneness of God – as a theological movement – began at a very early stage in history, and in fact it preceded the belief in trinity by many decades. Christianity developed from Judaism, and Judaism firmly believes that there is one God.

The path that led from Jerusalem (the home of the first disciples of Christ) to Nicea (where it was decided in 325 CE that Christ was equal to God in essence and eternal nature) can hardly be described as a straight path.

The doctrine of trinity which was affirmed in the fourth century CE bears no resemblance to the original teachings of Christ concerning the nature of God. Au contraire, it is the opposite, a deviation from that teaching. Hence it developed in opposition to the belief in One God…
(27/294).

You can refer to the views of some of those Christians who still believe in the Oneness of God in the same American Encyclopedia, 27/300-301
Will Durant says:

When Christianity conquered Rome, the new religion (i.e., Christianity) was infused with the blood of the old idolatrous religion: the title of archbishop, worship for the great mother, and an innumerable number of lords who gave peace of mind and were like who exist in all places and cannot be detected with the senses. All of this came into Christianity as the blood of the mother comes into her child.
The civilized empire handed over power and administration to the papacy and the impact of the word replaced the impact of the sword. The preachers of the church started to assume positions of power.
Christianity did not put an end to idolatry, rather it reinforced it. The Greek mind came back to life in a new form, in the doctrines and rituals of the church. The Greek rituals appeared in the rituals of the monastic saints. From Egypt came the idea of the holy trinity, the day of reckoning, eternal reward and punishment, and man’s eternal life in one of the other. From Egypt also came the worship of the mother and child, the mystical union with God, the union which led to Platonism and agnosticism, and the erasing of Christian doctrine. And from Persia came the belief in the return of the Messiah and his ruling the earth for 1000 years.
Qissat al-Hadaarah, 11/418 (The Story of Civilization)



Despite the element of atheism in the words of Durant, which is something that he is known for, and which is apparent in his claim that the idea of eternal reward or punishment came from the Egyptians, tracing the origins of deviant idolatry in Christianity is no longer a secret, and he is not the only one who has researched them. In his book Christianity and Idolatry, Robertson states that Mithraism, which is a religion of Persian origin, flourished in Persia approximately six centuries before the birth of Christ, and it reached Rome around the year 70 CE, where it spread throughout the Roman lands. Then it reached Britain and spread to a number of British cities.
What concerns us here about this religion is that it says:

- That Mithras, after whom it is named, was an intermediary between God and man (for a similar doctrine in Christianity, see Acts 4:12).

- He was born in a cave or in a corner of the earth (cf. Luke 2:8)

- His birthday was December 25 (which is the day celebrated by the Christians as the day when Jesus was born)

- He had twelve disciples (cf. Matthew 10:1)

- He died to save the world (cf. I Corinthians 15:3)

- He was buried but he came back to life (cf. I Corinthians 15:4)

- He ascended to heaven in front of his disciples (cf. Acts 1:9)

- He was called “Saviour” (cf. Titus 2:13)

- Among his attributes is that he is like a peaceful lamb (cf. John 1:29)

- The “Divine supper” was held in his memory every year
(cf. I Corinthians 11:23-25)

- One of his symbols was baptism

- Sunday was sacred to them

The French Orientalist Leon Joteh, in his book “An Introduction to Islamic philosophy” is of the view that the origin of the Christian trinity is to be found in Greek philosophy, specifically in the ideas of modern Platonism, which took the basis of the idea of trinity as a view of the Creator of the universe from Plato, then developed it to a great extent, so that the resemblance between this idea and Christianity became greater. So (in their view) the Creator, the One Who is absolutely perfect, appointed two intermediaries between him and mankind, who emanated from Him, and were also part of Him at the same time, meaning that they are contained in His essence. These two entities are reasoning and divine spirit. Then he said:
The marriage of Jewish belief and Greek philosophy did not only produce philosophy, rather it produced a religion too, namely Christianity which imbibed many ideas from the Greeks. The Christian concept of divinity is taken from the same source as modern Platonism. Hence you see many similarities between the two, although they may vary in some details. They are both based on a belief in trinity, in which the three “persons” are one.


This is what the American writer Draper refers to:

Idolatry and polytheism entered Christianity through the influence of the hypocrites who occupied positions of influence and high positions in the Roman state by pretending to be Christians, but they never cared about religion and were not sincere at all. Similarly Constantine had spent his life in darkness and evil, and he did not follow the commands of the church except for a short while at the end of his life. (p. 337)
Although the followers of Christianity gained some power, to the extent that they managed to have Constantine appointed as ruler, they failed to eradicate idolatry completely. As a result of their struggle, their principles became fused with idolatry, from which point there developed a new religion in which Christianity and idolatry were manifested equally.

Thus the Christians followed the same path of those disbelievers who had come before them, step by step, as their own Book testifies.

And Allaah says (interpretation of the meaning):
“And the Jews say: ‘Uzayr (Ezra) is the son of Allaah, and the Christians say: Messiah is the son of Allaah. That is their saying with their mouths, resembling the saying of those who disbelieved aforetime. Allaah’s Curse be on them, how they are deluded away from the truth!”
[al-Tawbah 9:30]

Peace,

Islamicfajr,
Turn To Islam

Ten Most Common Questions Asked By Christian Missionaries Against Islam By Dr. Zakir Naik

Ten Most Common Questions Asked By Christian Missionaries Against Islam
By Dr. Zakir Naik


1. QUR’AN PLAGIARIZED FROM THE BIBLE :

Question

Is it not true that Prophet Muhammad () has copied the Qur’an from the Bible?

Answer

Many critics allege that Prophet Muhammad () himself was not the author of the Qur’an but he learnt it and/or plagiarised (copied or adapted) it from other human sources or from previous scriptures or revelations.



1. MUHUMMAD () LEARNT THE QUR’AN FROM A ROMAN BLACKSMITH WHO WAS A CHRISTIAN

Some Pagans accused the Prophet of learning the Qur’an from a Roman Blacksmith, who was a Christian staying at the outskirts of Makkah. The Prophet very often used to go and watch him do his work. A revelation of the Qur’an was sufficient to dismiss this charge - the Qur’an says in Surah An-Nahl chapter 16 verse 103:

"We know indeed that they say, ‘It is a man that teaches him,’ The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear." [Al-Qur’an 16:103]

How could a person whose mother tongue was foreign and could hardly speak little but of poor broken Arabic be the source of the Qur’an which is pure, eloquent, fine Arabic? To believe that the blacksmith taught the Prophet the Qur’an is some what similar to believing that a Chinese immigrant to England, who did not know proper English, taught Shakespeare.



2. Muhammad () LEARNT FROM WARAQA - THE RELATIVE OF KHADIJAH (RA)

Muhummad’s (pbuh) contacts with the Jewish and Christian Scholars were very limited. The most prominent Christian known to him was an old blind man called Waraqa ibn-Naufal who was a relative of the Prophet’s first wife Khadijah (r.a.). Although of Arab descent, he was a convert to Christianity and was very well versed with the New Testament. The Prophet only met him twice, first when Waraqa was worshipping at the Kaaba (before the Prophetic Mission) and he kissed the Prophet’s forehead affectionately; the second occasion was when the Prophet went to meet Waraqa after receiving the first revelation. Waraqa died three years later and the revelation continued for about 23 years. It is ridiculous to assume that Waraqa was the source of the contents of the Qur’an.


3. PROPHET’S RELIGIOUS DISCUSSIONS WITH THE JEWS AND CHRISTIANS

It is true that the Prophet did have religious discussions with the Jews and Christians but they took place in Madinah more than 13 years after the revelation of the Qur’an had started. The allegation that these Jews and Christians were the source is perverse, since in these discussions Prophet Muhammad () was performing the roles of a teacher and of a preacher while inviting them to embrace Islam and pointing out that they had deviated from their true teachings of Monotheism. Several of these Jews and Christians later embraced Islam.


4. THE PROPHET LEARNT THE QUR’AN FROM THOSE JEWS AND CHRISTIANS THAT HE MET OUTSIDE ARABIA

All historical records available show that Muhammad () had made only three trips outside Makkah before his Prophethood:

• At the age of 9 he accompanied his mother to Madinah.
• Between the age of 9 and 12, he accompanied his uncle Abu-Talib on a business trip to Syria.
• At the age of 25 he led Khadija’s Caravan to Syria.

It is highly imaginary to assume that the Qur’an resulted from the occasional chats and meetings with the Christians or Jews from any of the above three trips.



5. LOGICAL GROUNDS TO PROVE THAT THE PROPHET DID NOT LEARN THE QUR’AN FROM JEWS OR CHRISTIANS

• The day-to-day life of the Prophet was an open book for all to see. In fact a revelation came asking people to give the Prophet (pbuh) privacy in his own home. If the Prophet had been meeting people who told him what to say as a revelation from God, this would not have been hidden for very long.
  
  
  
• The extremely prominent Quraish nobles who followed the Prophet and accepted Islam were wise and intelligent men who would have easily noticed anything suspicious about the way in which the Prophet brought the revelations to them - more so since the Prophetic mission lasted 23 years.
  
  
• The enemies of the Prophet kept a close watch on him in order to find proof for their claim that he was a liar - they could not point out even a single instance when the Prophet may have had a secret rendezvous with particular Jews and Christians.
  
  
• It is inconceivable that any human author of the Qur’an would have accepted a situation in which he received no credit whatsoever for originating the Qur’an.
  

Thus, historically and logically it cannot be established that there was a human source for the Qur’an.



6. Muhammad () WAS AN ILLITERATE

The theory that Muhammad () authored the Qur’an or copied from other sources can be disproved by the single historical fact that he was illiterate.

Allah testifies Himself in the Qur’an
In Surah Al-Ankabut chapter no.29 verse 48

"And thou was not (able) to recite a Book before this (Book came), nor art thou (able) to transcribe it with thy right hand: in that case, indeed, would the talkers of vanities have doubted." [Al-Qur’an 29:48]

Allah (swt) knew that many would doubt the authenticity of the Qur’an and would ascribe it to Prophet Muhammad (). Therefore Allah in His Divine Wisdom chose the last and final Messenger to be an ‘Ummi’, i.e. unlettered, so that the talkers of vanity would not then have the slightest justification to doubt the Prophet. The accusation of his enemies that he had copied the Qur’an from other sources and rehashed it all in a beautiful language might have carried some weight, but even this flimsy pretence has been deprived to the unbeliever and the cynic.

Allah reconfirms in the Qur’an in Surah Al A’raf chapter 7 verse 157:

"Those who follow the Messenger, the unlettered Prophet, whom they find mentioned in their own (Scriptures) in the Law and the Gospel"

The prophecy of coming of the unlettered Prophet (pbuh) is also mentioned in the Bible in the book of Isaiah chapter 29 verse 12.

"And the book is delivered to him that is not learned." [Isaiah 29:12]

The Qur’an testifies in no less than four different places that the Prophet (pbuh) was illiterate. It is also mentioned in Surah A’raf chapter 7 verse 158 and in Surah Al-Jumu’a chapter 62 verse 2.



7. ARABIC VERSION OF THE BIBLE WAS NOT PRESENT

The Arabic version of the Bible was not present at the time of Prophet Muhammad (). The earliest Arabic version of the Old Testament is that of R. Saadias Gaon of 900 C.E. - more than 250 years after the death of our beloved Prophet. The oldest Arabic version of the new Testament was published by Erpenius in 1616 C.E. - about a thousand years after the demise of our Prophet.



8.SIMILARITIES IN THE QUR’AN AND THE BIBLE DUE TO COMMON SOURCE

Similarities between the Qur’an and the Bible does not necessarily mean that the former has been copied from the latter. In fact it gives evidence that both of them are based on a common third source; all divine revelations came from the same source - the one universal God. No matter what human changes were introduced into some of these Judeo-Christian and other older religious scriptures that had distorted their originality, there are some areas that have remained free from distortion and thus are common to many religions.

It is true that there are some similar parallels between the Qur’an and the Bible but this is not sufficient to accuse Muhammad () of compiling or copying from the Bible. The same logic would then also be applicable to teachings of Christianity and Judaism and thus one could wrongly claim that Jesus (pbuh) was not a genuine Prophet (God forbid) and that he simply copied from the Old Testament.

The similarities between the two signify a common source that is one true God and the continuation of the basic message of monotheism and not that the later prophets have plagiarised from the previous prophets.

If someone copies during an examination he will surely not write in the answer sheet that he has copied from his neighbour or Mr. XYZ. Prophet Muhammad () gave due respect and credit to all the previous prophets (pbut). The Qur’an also mentions the various revelations given by Almighty God to different prophets.



9.MUSLIMS BELIEVE IN THE TAURAH, ZABOOR, INJEEL AND QUR’AN

Four revelations of Allah (swt) are mentioned by name in the Qur’an: the Taurah, the Zaboor, the Injeel and the Qur’an.

Taurah, the revelation i.e. the Wahi given to Moosa (a. s.) i.e. Moses (pbuh).
Zaboor, the revelation i.e. the Wahi given to Dawood (a.s.) i.e. David (pbuh).
Injeel, the revelation i.e. the Wahi given to Isa (A.S.) ie. Jesus (pbuh).
‘Al-Qur’an’, the last and final Wahi i.e. revelation given to the last and final Messenger Muhammad ().

It is an article of faith for every Muslim to believe in all the Prophets of God and all revelations of God. However, the present day Bible has the first five books of the Old Testament attributed to Moses and the Psalms attributed to David. Moreover the New Testament or the four Gospels of the New Testament are not the Taurah, the Zaboor or the Injeel, which the Qur’an refers to. These books of the present day Bible may partly contain the word of God but these books are certainly not the exact, accurate and complete revelations given to the prophets.

The Qur’an presents all the different prophets of Allah as belonging to one single brotherhood; all had a similar prophetic mission and the same basic message. Because of this, the fundamental teachings of the major faiths cannot be contradictory, even if there has been a considerable passage of time between the different prophetic missions, because the source of these missions was one: Almighty God, Allah. This is why the Qur’an says that the differences which exist between various religions are not the responsibility of the prophets, but of the followers of these prophets who forgot part of what they had been taught, and furthermore, misinterpreted and changed the scriptures. The Qur’an cannot therefore be seen as a scripture which competes with the teachings of Moses, Jesus and the other prophets. On the contrary, it confirms, completes and perfects the messages that they brought to their people.

Another name for the Qur’an is the ‘The Furqan’ which means the criteria to judge the right from the wrong, and it is on the basis of the Qur’an that we can decipher which part of the previous scriptures can be considered to be the word of God.



10. SCIENTIFIC COMPARISON BETWEEN QUR’AN AND BIBLE

If you glance through the Bible and the Qur’an you may find several points which appear to be exactly the same in both of them, but when you analyse them closely, you realise that there is a difference of ‘chalk and cheese’ between them. Only based on historical details it is difficult for someone who is neither conversant with Christianity or Islam to come to a firm decision as to which of the scriptures is true; however if you verify the relevant passages of both the scriptures against scientific knowledge, you will yourself realize the truth.

• Creation of the Universe in Six Days
  As per the Bible, in the first book of Genesis in Chapter One, the universe was created in six days and each day is defined as a twenty-four hours period. Even though the Qur’an mentions that the universe was created in six ‘Ayyaams’, ‘Ayyaam’ is the plural of years; this word has two meanings: firstly, it means a standard twenty-four hours period i.e. a day, and secondly, it also means stage, period or epoch which is a very long period of time.
  
  When the Qur’an mentions that the universe was created in six ‘Ayyaams’, it refers to the creation of the heavens and the earth in six long periods or epochs; scientists have no objection to this statement. The creation of the universe has taken billions of years, which proves false or contradicts the concept of the Bible which states that the creation of the Universe took six days of twenty-four hour durations each.
• Sun Created After the Day
  
  The Bible says in chapter 1, verses 3-5, of Genesis that the phenomenon of day and night was created on the first day of creation of the Universe by God. The light circulating in the universe is the result of a complex reaction in the stars; these stars were created according to the Bible (Genesis chapter 1 verse 14 to 19) on the fourth day. It is illogical to mention the result that is the light (the phenomenon of day and night) was created on the first day of Creation when the cause or source of the light was created three days later. Moreover the existence of evening and morning as elements of a single day is only conceivable after the creation of the earth and its rotation around the sun. In contrast with the contents of the Bible on this issue, the Qur’an does not give any unscientific sequence of Creation. Hence it is absolutely absurd to say that Prophet Muhammad () copied the passages pertaining to the creation of the universe from the Bible but missed out this illogical and fantastic sequence of the Bible.
• Creation of the Sun, The Earth and the Moon
  
  According to the Bible, Book of Genesis, chapter 1, verses 9 to 13, the earth was created on the third day, and as per verses 14 to 19, the sun and the moon were created on the fourth day. The earth and the moon emanated, as we know, from their original star, the Sun. Hence to place the creation of the sun and the moon after the creation of the earth is contrary to the established idea about the formation of the solar system.
• Vegetation Created on the third day and Sun on the fourth day
  
  According to the Bible, Book of Genesis, chapter 1, verses 11-13, vegetation was created on the third day along with seed-bearing grasses, plants and trees; and further on as per verses 14-19, the sun was created on the fourth day. How is it scientifically possible for the vegetation to have appeared without the presence of the sun, as has been stated in the Bible?
  
  If Prophet Muhammad () was indeed the author of the Qur’an and had copied its contents from the Bible, how did he manage to avoid the factual errors that the Bible contains? The Qur’an does not contain any statements which are incompatible with scientific facts.
• The Sun and the Moon both Emit light
  According to the Bible both the sun and the moon emit their own light. In the Book of Genesis, chapter 1, verse 16 says, "And God made two great lights; the greater light to rule the day, and the lesser light to rule the night".
  
  Science tells us today that the moon does not have its own light. This confirms the Qur’anic concept that the light of the moon is a reflected light. To think that 1400 years ago, Prophet Muhammad () corrected these scientific errors in the Bible and then copied such corrected passages in the Qur’an is to think of something impossible.

11. ADAM (PBUH), THE FIRST MAN ON EARTH, LIVED 5,800 YEARS AGO

As per the genealogy of Jesus Christ given in the Bible, from Jesus through Abraham (pbuh) to the first man on earth i.e. Adam (pbuh), Adam appeared on the earth approximately 5800 years ago:

• 1948 years between Adam (pbuh) and Abraham (pbuh)
• Approximately 1800 years between Abraham (pbuh) and Jesus (pbuh)
• 2000 years from Jesus (pbuh) till today

These figures are further confused by the fact that the Jewish calendar is currently on or about 5800 years old.

There is sufficient evidence from archaeological and anthropological sources to suggest that the first human being on earth was present tens of thousands of years ago and not merely 5,800 years ago as is suggested by the Bible.

The Qur’an too speaks about Adam (pbuh) as the first man on earth but it does not suggest any date or period of his life on earth, unlike the Bible - what the Bible says in this regard is totally incompatible with science.



12. NOAH (PBUH) AND THE FLOOD

The Biblical description of the flood in Genesis chapter 6, 7 and 8 indicates that the deluge was universal and it destroyed every living thing on earth, except those present with Noah (pbuh) in the ark. The description suggests that the event took place 1656 years after the creation of Adam (pbuh) or 292 years before the birth of Abraham, at a time when Noah (pbuh) was 600 years old. Thus the flood may have occurred in the 21st or 22nd Century B.C.

This story of the flood, as given in the Bible, contradicts scientific evidence from archaelogical sources which indicate that the eleventh dynasty in Egypt and the third dynasty in Babylonia were in existence without any break in civilisation and in a manner totally unaffected by any major calamity which may have occurred in the 21st century B.C. This contradicts the Biblical story that the whole world had been immersed in the flood water. In contrast to this, the Qur’anic presentation of the story of Noah and the flood does not conflict with scientific evidence or archaeological data; firstly, the Qur’an does not indicate any specific date or year of the occurance of that event, and secondly, according to the Qur’an the flood was not a universal phenomenon which destroyed complete life on earth. In fact the Qur’an specifically mentions that the flood was a localised event only involving the people of Noah.

It is illogical to assume that Prophet Muhammad () had borrowed the story of the flood from the Bible and corrected the mistakes before mentioning it in the Qur’an.



13. MOSES (PBUH) AND PHARAOH OF THE EXODUS

The story of Moses (pbuh) and the Pharaoh of the Exodus are very much identical in the Qur’an and the Bible. Both scriptures agree that the Pharaoh drowned when he tried to pursue Moses (pbuh) and led the Israelites across a stretch of water that they crossed.

The Qur’an gives an additional piece of information in Surah Yunus chapter 10 verse 92:

"This day shall We save thee in thy body, that thou mayest be a sign to those who come after thee! But verily, many among mankind are heedless of Our Signs!" [Al-Qur’an 10:92]

Dr. Maurice Bucaille, after a thorough research proved that although Rameses II was known to have persecuted the Israelites as per the Bible, he actually died while Moses (pbuh) was taking refuge in Median. Rameses II’s son Merneptah who succeeded him as Pharaoh drowned during the exodus. In 1898, the mummified body of Merneptah was found in the valley of Kings in Egypt. In 1975, Dr. Maurice Bucaille with other doctors received permission to examine the Mummy of Merneptah, the findings of which proved that Merneptah probably died from drowning or a violent shock which immediately preceeded the moment of drowning. Thus the Qur’anic verse that we shall save his body as a sign, has been fulfilled by the Pharaohs’ body being kept at the Royal Mummies room in the Egyptian Museum in Cairo.

This verse of the Qur’an compelled Dr. Maurice Bucaille, who was a Christian then, to study the Qur’an. He later wrote a book ‘The Bible, the Qur’an and Science’, and confessed that the author of the Qur’an can be no one else besides God Himself. Thus he embraced Islam.



7. QUR’AN IS A BOOK FROM ALLAH

These evidences are sufficient to conclude that the Qur’an was not copied from the Bible, but that the Qur’an is the Furqaan - ‘the Criteria’ to judge right from wrong and it should be used to decipher which portion of the Bible may be considered as the Word of God.

The Qur’an itself testifies in Surah Sajda chapter 32 verse 1 to 3

Alif Laam Meem.

(This is) the revelation of the Book in which there is no doubt – from the Lord of the Worlds.

Or do they say, ‘He has forged it’? Nay, it is the Truth from thy Lord, that thou mayest admonish a people to whom no warner has come before thee: in order that they may receive guidance." [Al-Qur’an 32:1-3]




15 . DIFFERENCE BETWEEN MARY AND MIRIAM

Question

It is mentioned in your Qur’an that Mary was the sister of Aaron (pbuh). Prophet Muhammad () who wrote the Qur’an did not know the difference between Miriam the sister of Aaron (pbuh) and Mary the Mother of Jesus (pbuh), the time span between both of them was about a thousand years.

Answer



1.IN THE SEMITIC LANGUAGES SISTER ALSO MEANS DESCENDANT

The Qur’an mentions in Surah Maryam, Chapter 19 verses 27-28

"At length she brought the (babe) to her people, carrying him (in her arms). They said: ‘O Mary! Truly an amazing thing hast thou brought!

O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!’" Al-Qur’an 19:27-28]

Christian missionaries say that Prophet Muhammad () did not know the difference between Mary the mother of Jesus (pbuh) and Miriam the sister of Aaron (pbuh). The time span between both was more than a thousand years.

In the Arabic construction of the sentence, sister is also considered as a descendant. Thus, when the people said to Mary, Ukhta Haroon i.e. ‘sister of Aaron’ it actually means descendant of Aaron (pbuh).



2. SON ALSO MEANS DESCENDANT

It is mentioned in the Gospel of Mathew, Chapter 1 verse 1

"Jesus Christ, the son of David,....".
[Mathew 1:1]

Gospel of Luke Chapter 3, verse 23

"And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, ....."
[Luke 3:23]

DID JESUS (PBUH) HAVE TWO FATHERS?

What do you call a person who has two fathers? The explanation of the phrase that Jesus (pbuh) was the son of David (pbuh), is that Jesus (pbuh) was a descendant of David (pbuh). ‘Son’, here means a descendant.




8. JESUS (PBUH) DID NOT DIE

Question

Is it not true that your Qur’an mentions in Surah Maryam, Chapter 19 verse 33 that Jesus (pbuh) died and was resurrected?

Answer

JESUS (PBUH) SAID, "THE DAY THAT I DIE", NOT "THE DAY THAT I DIED"

It is mentioned in Surah Maryam, Chapter 19 verse 33

"So Peace is on me the day I was born, the day that I die and the Day that I shall be raised up to life (again)". [Al-Qur’an 19:33]

The Qur’an mentions that Jesus (pbuh) said "Peace is on me the Day I was born, the day that I die". It is not stated "the day that I died". It is in the future tense and not in the past tense.



1. JESUS (PBUH) WAS RAISED UP ALIVE

The Qur’an further says in Surah Nisa, Chapter 4 verse 157-158:

"That they said (in boast), ‘We killed Jesus Christ the son of Mary, the Messenger of Allah’ – But they killed him not, Nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not –
Nay, Allah raised him up unto Himself; and Allah is exalted in Power, Wise." [Al-Qur’an 4:157-158]




9. JESUS IS "A WORD" OF ALLAH AND A "SPIRIT" FROM ALLAH

Question

Does not your Qur’an mention that Jesus is Kalimatullah –"The Word of Allah (swt)", as well as Ruhullah – "The Spirit of Allah", indicating his Divinity?

Answer



1. JESUS (PBUH) "IS A WORD FROM ALLAH" NOT "THE WORD OF ALLAH"

The Qur’an mentions in Surah Ali ‘Imran Chapter 3 verse 45

"Behold! The angels said: O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus. The son of Mary, held in honour in this world and the Hereafter and of (the company of) those Nearest to Allah.
[Al-Qur’an 3:45]

Jesus (pbuh) is referred in the Qur’an as a word from Allah and not as ‘the word of Allah’.

"A word" of Allah means a message of Allah. If a person is referred to as "a word" from Allah, it means that he is a Messenger or a Prophet of Allah.



2. THE TITLE OF A PROPHET (PBUH) DOES NOT MEAN THAT IT EXCLUSIVELY BELONGS TO THAT PROPHET (PBUH)

Different titles are given to different prophets (pbut). Whenever a title is given to a prophet (pbuh), it does not necessarily mean that the other prophets do not have the same characteristic or quality. For e.g. Prophet Abraham (pbuh) is referred to in the Qur’an as Khaleelullah, a friend of Allah. This does not indicate that all the other Prophets (pbuh) were not the friends of Allah. Prophet Moses (pbuh) is referred to in the Qur’an as Kaleemullah, indicating that God spoke to him. This does not mean that God did not speak to others. Similarly when Jesus (pbuh) is referred to in the Qur’an as Kalimatullah, "a word from Allah", it does not mean that the other Prophets were not "the word," of Allah.



3. JOHN THE BAPTIST (PBUH) IS ALSO CALLED "A WORD" OF ALLAH

Yahya (pbuh) i.e. John the Baptist (pbuh) is also referred to in the Qur’an as Kalimatullah i.e. a word of Allah in Surah Ali ‘Imran, Chapter 3, verses 38-39

"There did Zakariya Pray to his Lord, saying: "O my Lord! Grant unto me from Thee a progeny that is pure: for Thou art He that heareth prayer!

While he was standing in prayer in the chamber, the angels called unto him: "Allah doth give thee glad tidings of Yahya, witnessing the truth of a Word from Allah, and (be besides) noble, chaste, and a Prophet – of the (goodly) company of the righteous."
[Al-Qur’an 3:39]



4. JESUS (PBUH) REFERRED AS RUHULLAH – A SPIRIT OF ALLAH

Jesus (pbuh) also never referred to as Ruhullah "a spirit of Allah" but as a spirit from Allah in Surah Nisa Chapter 4 verse 171

"O People of the Book! Commit no excesses in your religion: nor say of Allah aught but the truth. Jesus Christ the son of Mary was (no more than) a Messenger of Allah, And His Word, which He bestowed on Mary, and a Spirit proceeding from Him: so believe in Allah and His Messengers. Say not ‘Trinity’: desist: it will be better for you: for Allah is One God: glory be to Him: (Far Exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs."
[Al-Qur’an 4:171]



5. SPIRIT OF ALLAH IS BREATHED IN EVERY HUMAN BEING

A spirit from Allah does not indicate that Jesus (pbuh) is God. The Qur’an mentions in several places that Allah breathed into the human beings "His Spirit" in Surah Al-Hijr, chapter 15 verse 29 in Surah Sajdah, chapter 32 verse 9

Surah Al Hijr Chapter 15 verse 29

"When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him."
[Al-Qur’an 15:29]

Surah Sajdah Chapter 32 verse 9

"But He fashioned him in due proportion, and breathed into him something of His spirit. And He gave you (the faculties of) hearing and sight and feeling (and understanding): little thanks do ye give!"
[Al-Qur’an 32:9]




10. IS NOT THE QUR’AN WRITTEN BY SATAN?

Question

The Qur’an is not the Word of God but on the contrary the handiwork of Satan.

Answer

In reply to a similar allegation put forward by the pagans of Makkah, that the prophet (pbuh) received the revelations from Satan, the following verses were revealed:

Surah Waqiah, chapter 56 verses 77-80

"That this is indeed
A Qur’an most honourable,

In a Book well-guarded,

Which none shall touch
But those who are clean:

A Revelation from the Lord
Of the Worlds."

Kitabim Maknoon means a book well guarded or a protected book, referring to Lauh-e-Mahfooz in the heaven, which none shall touch except the Mutahhareen. i.e. those who do not have any uncleanliness or impurity or evil like sin. This refers to the angels. The satan is absolutely prohobited.

Thus since it is impossible for satan to come anywhere close to it or touch it, the question of him writing the verses of the Glorious Qur’an does not arise.

It is further mentioned in Surah Shura, chapter 26 verse 210-212

"No evil ones have brought
Down this (Revelation):

It would neither suit them
Nor would they be able (To produce it).

Indeed they have been removed
Far from even (a chance of)
Hearing it."

Many people have a wrong concept of satan. They think that satan can probably do everything, except a couple of things that God can do. According to them, satan is slightly below God in power. Since the people do not want to accept that the Qur’an is a miraculous revelation, they say that it is satan’s handiwork.

If satan would have written the Qur’an, he would not have mentioned in the same Qur’an in Surah Nahl, chapter 16 verse no. 98

"When thou does read
The Qur’an, seek Allah’s protection from Satan the Rejected One."

Is this how you feel satan would write a book? Does he tell you; "Before you read my book ask God to save you from me?"

There are several verses in the Qur’an which will give enough evidence that satan is not the author of the Qur’an.

In Surah Al Aaraf chapter 7 verse 200

"If a suggestion from Satan assail your (mind),
seek refuge with Allah; for He hears and knows
(all things).

Why would satan tell his followers, that whenever he gives any suggestions to them, they should seek refuge in Allah (swt) to whom he is an avowed enemy.

In Surah Baqarah, chapter 2 verse 168

"O ye people!
Eat of what is on earth, lawful and good;
and do not follow the footsteps of the Evil one,
For he is to you an avowed enemy."

In Surah Yasin, chapter 36 verse 60

"Did I not enjoin on you,
O ye children of Adam,
that ye should not worship Satan;

for that he was to you an enemy avowed?"

Satan is intelligent, no wonder that he can put this idea into the minds of people that he himself wrote the Qur’an. Compared to Almighty God, Satan is insignificant, and Allah (swt) is far more intelligent. He knows satan’s evil intentions and hence no wonder that He has given the reader of the Qur’an several proofs to show that Qur’an is God’s word, and not satan’s word.

The Bible mentions in the Gospel of Mark, chapter 3, verses 24-26

"And if a kingdom be divided against itself, that
kingdom cannot stand."

"And if a house be divided against itself,
that house cannot stand."

"And if Satan rise up against himself, and be divided, he cannot stand, but hath an end."


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Muhammad (Peace Be Upon Him) in the bible

Muhammad (Peace Be Upon Him) in the bible

Bible prophecies about the advent of muhammad

Abraham is widely regarded as the Patriarch of monotheism and the common father of the Jews, Christians and Muslims. Through his second son, Isaac, came all Israelite prophet including such towering figures as Jacob, Joseph, Moses, David, Solomon and Jesus. May peace and blessing be upon them all. The advent of these great prophets was in partial fulfillment of God’s promises to bless the nations of earth through the descendents of Abraham (Genesis 12:2-3). Such fulfillment is wholeheartedly accepted by Muslims whose faith considers the belief in and respect of all prophets an article of faith.

BLESSING OF ISHMAEL AND ISAAC

Was the first born son of Abraham (Ishmael) and his descendants icluded in God’s covenant and promise? A few verses from the Bible may help shed some light on this question :

Genesis 12:2-3 speaks of God’s promise to Abraham and his descendants before any child was born to him.

Genesis 17:4 reiterates God’s promise after the birth of Ishmael and before the birth of Isaac.

In Genesis, ch.21. Isaac is specifically blessed but Ishmael was also specifically blessed and promised by God to become “ a great nation” especially in Genesis 21:13, 18.

According to Deuteronomy 21:15-17 the traditional rights and privileges of the first born son are not to be affected by the social status of his mother (being a ‘free’ woman such as Sarah, Isaac’s mother, or a “Bondwoman” such as Hagar, Ishmael’s mother). This is only consistent with the moral and humanitarian principles of all revealed faiths.

The full legitimacy of Ismael as Abraham’s son and “seed” and the full legitimacy of his mother, Hagar, as Abraham’s wife are clearly stated in Genesis 21:13 and 16:3.

After Jesus, the last Israelite messenger and prophet, it was time that God’s promise to bless Ismael and his descendants be fulfilled. Less than 600 years after Jesus, came the last messenger of God, Muhammad (Peace be Upon Him) , from the progency of Abraham through Ishmael. God’s blessing of both of the main branches of Abraham’s family tree was now fulfilled. But are there additional corroborating evidence that the Bible did in fact foretell the advent of Prophet Muhammad (Peace be Upon Him)?

MUHAMMAD (Peace be Upon Him):

The Prophet Like Unto Moses

Long time after Abraham, God’s promise to send the long-awaited Messenger was repeated this time in Moses’ word.

In Deuteronomy 18:18, Moses spoke of the prophet to be sent by God who is :

From among the Israelite’s “brethren” a reference to their Ishmaelite cousins as Ishmael was the other son of Abraham who was explicitly promised to become a “great nation”.

A prophet like unto Moses. There were hardly any two prophets who were so much alike as Moses and Muhammad. Both were given comprehensive law code of life, both encountered their enemies and were victors in miraculous ways, both were accepted as prophets/statesmen and both migrated following conspiracies to assassinate them. Analogies between Moses and Jesus overlooks not only the above similarities but other crucial ones as well (e.g. the natural birth, family life and death of Moses and Muhammad but no of Jesus, who was regarded by His followers as the Son of God and not exclusively a messenger of God, as Moses and Muhammad were and as Muslim belief Jesus was).

THE AWAITED PROPHET WAS TO COME FROM ARABIA

Deuteronomy 33:1-2 combines references to Moses, Jesus and Muhammad. It speaks of God (i.e. God’s revelation) coming from Sinai, rising from Seir (probably the village of Sa’ir near Jerusalem) and shining forth from Paran.

According to Genesis 21:21, the wilder-ness of Paran was the place where Ishmael settled (i.e. Arabia, specifically Mecca).

Indeed the King James version of the Bible mentions the pilgrims passing through the valley of Ba’ca (another name of Mecca) in Psalms 84:4-6.

Isaiah 42:1-13 speaks of the beloved of God. His elect and messenger who will bring down a law to be awaited in the isles and who “shall not fail nor be discouraged till he have set judgement on earth.” Verse 11, connects that awaited one with the descendants of Ke’dar. Who is Ke’dar? According to Genesis 25:13, Ke’dar was the second son of Ishmael, the ancestor of the prophet Muhammad.

MUHAMMAD’S MIGRATION FROM MECCA TO MEDINA : PROPHECIED IN THE BIBLE?

Habakkuk 3:3 speaks of God (God’s help) coming from Te’man. (an Oasis North of Medina according to J. Hasting’s Dictionary of the Bible), and the holy one (coming) from Paran. That holy one who under persecution migrated from Paran (Mecca) to be received enthusiastically in Medina was none but prophet Muhammad.

Indeed the incident of the migration of the prophet and his persecuted followers is vividly described in Isaiah 21:13-17. that section forerold as well about the battel of Badr in which the few ill-armed faithfull miraculously defeated the “mighty” men of Ke’dar, who sought to destroy Islam and intimidate their own folks who turned to Islam.

THE QUR’AN (KORAN) FORETOLD IN THE BIBLE?

For twenty-three years, God’s word (the Qur’an) were truely put into Muhammad’s mouth. He was not the “author” of the Qur’an. The Qur’an was dictated to him by Angel Gabriel who asked Muhammad to simply repeat the words of the Qur’an as he heard them. These words were then committed to memory and to writing by those who hear them during Muhammad’s life time and under his supervision.

Was it a coincidence that the prophet “like unto Moses” from the “brethren” of the Israelites (i.e. from the Ishmaelites) was also described as one in whose mouth God will put his words and that he will speak in the name of God., (Duteronomy 18:18-20). Was it also a coincidence the “Paraclete” thet Jesus foretold to come after Him was described as one who “shall not speak of himself, but whatsoever he shall hear, that shall he speak.. “(John 16:13).

Was it another coincidence that Isaiah ties between the messenger connected with Ke’dar and a new song (a scripture in a new language) to be sang unto the Lord (Isaiah 42:10-11). More explicitly, prophesies Isaiah “ for with stammering lips, and another tongue, will he speak to this people” (Isaiah 28:11). This latter verse correctly describes the “stammering lips” of Prophet Muhammad reflecting the state of tension and concentration he went through at the time of revelation. Another related point is that the Qur’an was revealed in piece-meals over a span of twenty-three years. It is interisting to compare this with Isaiah 28:10 which speaks of the same thing.

THAT PROPHET – PARACLETE – MUHAMMAD

Up to the time of Jesus, the Israelites were still awaiting for that prophet like unto Moses prophecied in Deuteronomy 18:18. when John the Baptist came, they asked him if he was Christ and he said “No”. they asked him if he was Elias and he said “No”. then, in apparent reference to Deuteronomy 18:18, they asked him “Art thou that Prophet” and he answered, “No”. (John 1:19-21).

In the Gospel according to John (Chapters 14, 15, 16) Jesus spoke of the “ Paraclete” or comporter who will come after him, who will be sent by Father as another Paraclete, who will teach new things which the contemporaries of Jesus could not bear. While the Paraclete is described as the spirit of truth (whose meaning resemble Muhammad’s famous title Al-Amin, the trustworthy), he is identified in one verse as the Holy Ghost (John 14:26). Such a designation is however incosistent with the profile of that Paraclete. In the words of the Dictionary of the Bible, (Ed. J. Mackenzie) “ These items, it must be admitted do not give an entirely coherent picture.”

Indeed history tells us that many early Christians understood the Paraclete to be a man and not a spirit. This might explain the followings who responded to some who claimed, without meeting the criteria stipulated by Jesus, to be the awaited “Paraclete”.

It was Prophet Muhammad (Peace be Upon Him) who was the Paraclete, Comforter, helper, admonisher sent by God after Jesus. He testified of Jesus, taught new things which could not be borne at Jesus’ time, he spoke what he heard (revelation), he dwells with the believers (through his well-preserved teachings). Such teachings will remain forever because he was the last messenger of God, the only Universal Messenger to unite the whole of humanity under God and on the path of PRESERVED truth. He told of many things to come which “came to pass” in the minutest detail meeting, the criterion given by Moses to distinguish between the true prophet and the false prophets (Deuteronomy 18:22). He did reprove the world of sin, of righteousness and of judgement (John 16:8-11).




 
WAS THE SHIFT OF RELIGIOUS LEADERSHIP PROPHESIED?

Following the rejection of the last Israelite prophet, Jesus, it was about time that God’s promise to make Ishmael a great nation be fulfilled (Genesis 21:13, 18).

In Matthew 21:19-21, Jesus spoke of the fruitless fig tree (A Biblical symbol of prophetic heritage) to be cleared after being given a last chance of three years (the duration of Jesus’ ministry) to give fruit. In a later verse in the same chapter, Jesus said : “Therefore, say I unto you, the Kingdom of God shall be taken away from you, and given to nation bringing forth the fruit thereof” (Matthew 21:43). That nation of Ishmael’s descendants (the rejected stone in Matthew 21 :42) which was victorious against all super-powers of its time as prophecied by Jesus : “ And whosoever shall fall on this stone shall be broken, but on whomsoever it shall fall, it will grind him to powder” (Matthew 21:44).



OUT OF CONTEXT COINCIDENCE?

Is it possible that the numerous prophecies cited here are all individually and combined out of contect misinterpretations? is the opposite true, that such infrequently studied verses fit together consistently and clearly point to the advent of the man who changed the course of human history, Prophet Muhammad (Peace be Upon Him). Is it reasonable to conclude that all these prophecies, appearing in different books of the Bible and spoken by various prophets at different times were all coinsidence? If this is so here is another strange “coincidence”!

One of the signs of the prophet to come from Paran (Mecca) is that he will come with “ten thousands of saints” (Deuteronomy 33:2 KJV). That was the number of faithful who accompanied Prophet Muhammad to Paran (Mecca) in his victorious, bloodless return to his birthplace, to destroy the remaining symbols of idolatry in the Ka’bah.

Says God as quated by Moses :

And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. (Deuteronomy 18:19).

Dear Readers:

May the light of truth shine in your heart and mind. May it lead you to peace and certitude in this life and eternal bliss in hereafter.

AMEEN .

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Similarities Between Islam And Christianity By Dr. Zakir Naik

Similarities Between Islam And Christianity By Dr. Zakir Naik

Al-Qur'an 3:64
Al-Qur'an 20:25-28
Greet you in the same manner as Jesus (pbuh) greeted in Hebrew Luke 24:36
‘Sholam alay kum’
or Islamic greeting in Arabic Assalaamu alai kum
both meaning ‘Peace be on you’.

INTRODUCTION

Similarities / Similar Teachings in the Qur’an and the Bible which Muslims follow but Christians don't



I) ISLAM


1. Definition

A. Meaning of Islam

(i) Islam is derived from the word salaam meaning peace.
(ii) Submission to the Will of Allah (swt) i.e. God Almighty.


B. Meaning of ‘Muslim’ – One who submits his will to Allah.

C. Islam is not a new religion found by Prophet Muhammad ().



2. Messengers in Islam

A. (i) To every nation was sent a Guide or a Messenger
Al-Qur'an 35:24
Al-Qur'an 13:7

(ii) 25 Prophets mentioned by name in the Qur'an
(iii) Islam is the only non-Christian faith that believes in Jesus (pbuh)
(iv) Stories only of some prophets mentioned in Qur'an
Al-Qur'an 4:164
Al-Qur'an 40:78

(v) More than 1,24,000 Messengers according to Hadith


B. (i) Previous Messengers were only sent for their people and nation and their complete message was meant only for a particular time period.
(ii) Moses (pbuh) was only sent for the Jews.
(iii) Jesus (pbuh) sent only for the Jews i.e. lost sheep of Israel.
Al-Qur'an 3:49
Mathew 10:5-6
Mathew 15:24
(iv) Prophet Muhammad () is the Last and Final Messenger for the
Whole of Mankind.
Al-Qur'an 33:40
Al-Qur'an 21:107
Al-Qur'an 34:28
Sahih Bukhari Vol.1 Book of Salaah Chapter 56 Hadith No. 429
(v) Prophet Muhammad () prophesised in the Bible.
Al-Qur'an 7:157
Al-Qur'an 61:6
Deuteronomy 18:18
Isaiah 29:12
Song of Solomon 5:16
John 16:7
John 16:12-14



3. Revelations of God
A. Several Revelations sent by Allah – Al-Qur'an 13:38.
By name only four are mentioned in the Qur’an.

B. (i) The Qur’an is the Last and Final Revelation.
(ii) All previous Revelations before Qur'an were only sent for a particular group of people and for a particular time period
(iii) The Qur’an was Revealed for the Whole of Mankind
Al-Qur'an 14:1
Al-Qur'an 14:52
Al-Qur'an 2:185
Al-Qur'an 39:41



II) PILLARS OF ISLAM:


1. Tauheed: Monotheism
A. La ilaha ilallahu, Muhammad-ur-Rasoolullah
Sahih Bukhari Vol. 1 Hadith No. 7

B. Believe in Allah and the Last Day, and the Angels and the Book and the Messengers.
Al-Qur'an 2:177

C. Come to common terms — Worship of one God
Al-Qur'an 3:64

D. Concept of God
Al-Qur'an 112:1-4
Deuteronomy 6:4
Mark 12:29

E. Shirk – Biggest Sin
Al-Qur'an 4:48
Al-Qur'an 4:116
Exodus 20:2-5
Deuteronomy 5:7-9

F. Jesus (pbuh) not God. He never claimed Divinity
Al-Qur'an 5:72
John 14:28
John 10:29
Mathew 12:28
Luke 11:20
John 5:30
Acts 2:21

G. 99 Attributes of Almighty God
Al-Qur'an 17:110

H. Prefer using name ‘Allah’ rather than the word ‘God’ as the word ‘God’ can be played around with. Allah in the Bible – Eli, Eli, Lama Sabachthani
Mark 15:34
Mathew 27:46



2. SalaahA. Not merely Prayers but Programming
Al-Qur'an 5:90
Al-Qur'an 2:188

B. Prayers restrain you from shameful and unjust deeds

Al-Qur'an 29:45

C. Salaah timings – for healthy soul five times a day
Al-Qur'an 17:78
Al-Qur'an 20:130

D. Take off shoes before entering mosque.
(i) Commandment of Allah to Moses
Al-Qur'an 20:11-12
Exodus 3:5
Acts 7:33

(ii) Can Pray with Shoes.
Sunan Abu Dawood – Vol. 1, Book of Salaah, Chapter 240,
Hadith No. 652-653.

(iii) Hygienic
E. Ablution
(i) Al-Qur'an 5:6
Exodus 40:31-32
Acts 21:26

(ii) Hygienic
(iii) Mental Preparation


F. Stand shoulder to shoulder, while praying –
Sahih Bukhari – Vol. 1, Book of Adhan Chapter 75 Hadith no. 692
Abu Dawood – Vol. 1, Book of Salaah Chapter 245 Hadith No. 666.

G. Sujud – Prostration
(i) To humble your mind, humble your body
(ii) Sujud mentioned 92 times in the Qur’an
Al-Qur'an 3:43
Al-Qur'an 22:77

(iii) Prostration in the Bible
Genesis 17:3; Numbers 20:6
Joshua 5:14; Mathew 26:39



3. ZakaahA. Meaning: Purification and Growth

B. Description: 2.5% of saving every lunar year in charity
Al-Qur'an 9:60

C. If every human being gives Zakaah, not a single person will die of hunger.
D. "Wealth does not circulate only amongst the wealthy and the rich"
Al-Qur'an 59:7

E. I Peter 4:8



4. Saum - Fasting

A. Description – one lunar month i.e. during the month of Ramadaan every lunar year, Muslims fast, i.e. abstain from food and drinks from sunrise till sunset.

B. Benefits: learn self restraint. If you can control your hunger you can control almost all your desires. It enhances spiritual awareness.
Al-Qur'an 2:183

C. Medical Benefits:
(a) Increases absorption capacity of intestines
(b) Lowers cholestrol.


D. Discourages smoking, alcoholism and other addictions.
E. Bible prescribes Fasting
Mathew 17:21
Mark 9:29



5. Hajj

A. Description – Pilgrimage atleast once in life time if you can afford it
B. Universal Brotherhood – 2.5 million people from all over the world gather, wear two pieces of unsewn cloth, preferably white. Cannot differentiate between rich and poor.
Al-Qur'an 49:13

C. Significance of Kaaba – Muslims don’t worship it
Psalms 84:4-7



III ) ISLAM IS A COMPLETE WAY OF LIFE
These five pillars do not constitute complete Islam. Only if the pillars are strong, will the structure be strong.

1. Humans Created to Worship Allah

A. Jinn and Man created for worship of Allah
Al-Qur'an 51:56


B. Meaning of Ibadaah – root word Abd meaning ‘slave’.



2. Obeying Commandments of Allah is Submitting your will to Allah


A. Abstaining from alcohol

Al-Qur'an 5:90
Proverbs 20:1
Ephesians 5:18

B. Abstaining from prohibited food
Al-Qur'an 5:5
Al-Qur'an 2:173, 5:3, 6:145, 16:115

(i) Dead meat
Leviticus 17:15
Deuteronomy 14:21

(ii) Blood
Genesis 9:4, Leviticus 17:14, Deuteronomy 12:16,
I Samuel 14:33, Acts 15:29

(iii) Pork is prohibited
Leviticus 11:7-8
Deuteronomy 14:8
Isaiah 65:2-5

(vi) Food on which names beside Allah have been invoked
Acts 15:29; Revelation 2:14

C. (i) Being Honest in your Business
(ii) Helping Neighbours
Al-Qur'an 107:1-7
(iii) Abstaining from Backbiting
Al-Qur'an 104:1-3
Al-Qur'an 49:11-12

(iv) Obeying and Respecting Parents
Al-Qur'an 17:23, 24

(v) Celibacy or Monasticism is prohibited in Islam
Sahih Bukhari: Vol. 7 Book of Nikah, Chapter No. 3, Hadith No. 4

(vi) Loving, being Kind and Just to your Wife
Al-Qur'an 4:19

(vii) Abstaining from Adultery
Al-Qur'an 17:32

D. Dressing Modestly
(i) Al-Qur'an 24:30
Mathew 5:27-28

(ii) Al-Qur'an 24:31
(iii) Six Criteria for Hijab in Islam
Deuteronomy 22:5
I Timothy 2:9 e.g. of Mary
I Corinthians 11:5-6

E. Circumcision
Acts 7:8
John 7:22
Luke 2:21


F. In short, every Muslim should follow all the Commandments of Allah (swt) and His Messenger Prophet Muhammad () and abstain from the things they have prohibited.


CONCLUSION
(a) If Christian is a person who follows the teachings of Christ (pbuh) and not one who worships Christ (pbuh). (We are more Christian than the Christians themselves).
(b) Muslim is a person who submits his will to Allah.
Jesus (pbuh) said, "not my will but thy will be done." i.e. Muslim.
John 5:30
(c) Al-Qur'an 5:82

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